Archaeology.

Inscriptions, buildings and objects that bear on the people, places and practices of the Gospels and Acts, together with the famous finds that turned out to be later or forged. Each is graded on whether it is genuine, whether its link to the text is secure, and what exactly it shows.

The resurrection What outsiders said Archaeology Dating the crucifixion

Established 6Probable 3Illustrative 2Disputed 5Later than claimed 1Forgery 2

Caesarea, 1961

The Pilate stone

A dedication by "Pontius Pilate, prefect of Judaea", the only inscription of his lifetime.

Established

Jerusalem, 1990

The Caiaphas ossuary

A decorated bone box inscribed "Joseph son of Caiaphas", from a family tomb in Jerusalem.

Probable

Delphi, early 20th century

The Gallio inscription

A letter of Claudius naming "Junius Gallio, my friend and proconsul", which dates Paul's stay in Corinth.

Established

Corinth, 1928-1929 and 1947

The Erastus pavement

A paving inscription: "Erastus in return for his aedileship paved it at his own expense."

Disputed

Jerusalem, 2004

The Pool of Siloam

The stepped Second Temple pool at the south end of the City of David, uncovered during sewer works.

Established

Jerusalem, 19th-20th c. excavations

The Pool of Bethesda

Twin pools beside St Anne's Church in the Muslim Quarter, long identified with John's Bethesda.

Probable

Nazareth, 2009 and earlier

First-century houses at Nazareth

A house and tombs of the early Roman period show a small Jewish village at Nazareth in Jesus' time.

Established

Capernaum, 1968 onward

The "house of Peter" at Capernaum

A modest 1st-century house, set apart for Christian use and later built over by an octagonal church.

Probable

Magdala, 2009

The Magdala synagogue and stone

A 1st-century synagogue at Magdala, with a carved stone showing the Temple and menorah.

Illustrative

Jerusalem (Giv'at ha-Mivtar), 1968

Jehohanan, a crucified man

A heel bone pierced by an iron nail, from an ossuary in a Jewish family tomb.

Established

Jerusalem, 1871 and 1936

The Temple warning inscription

Herod's Temple warning, in Greek: foreigners passing the barrier would be to blame for their own death.

Established

Sea of Galilee, 1986

The Galilee boat

A first-century fishing boat preserved in the mud, about 8 metres long, rowed and sailed.

Illustrative

Unprovenanced, published 2007

"Gabriel's Revelation"

An ink-written stone of Jewish prophecies; one line has "in three days", read very differently by its editors.

Disputed

Bought in Nazareth, 1878

The Nazareth inscription

A marble edict ordering death for violating tombs, once linked to the empty tomb; a study of the marble traces it to Kos.

Disputed

Antiquities market, made public 2002

The James ossuary

A genuine bone box whose inscription naming "Jesus" may in part be modern; a forgery trial ended in acquittal.

Disputed

Jerusalem, 1980

The Talpiot tomb

A family tomb with ossuaries bearing common names, presented in 2007 as Jesus' family grave.

Disputed

First recorded at Lirey, France, 1350s

The Shroud of Turin

A linen cloth with the image of a crucified man, radiocarbon-dated by three laboratories to 1260-1390.

Later than claimed

Presented 2012

The "Gospel of Jesus' Wife"

A Coptic fragment presented as ancient in 2012 and shown in 2016 to be a modern forgery.

Forgery

Publicized 2011

The Jordan lead codices

Small lead books said to come from a Jordanian cave; regarded by the antiquities authorities of Israel and Jordan as forgeries.

Forgery

← All finds

The Nazareth inscription

GradeDisputed

Bears on: An imperial edict against disturbing tombs (cf. )
Found: Bought in Nazareth, 1878
Date of object: early 1st century CE

The Christian case

Matthew reports that the chief priests spread the story that Jesus' "disciples came by night, and stole him away" (). A marble tablet acquired in Nazareth in 1878, now in the Louvre, records an edict of an unnamed Caesar ordering capital punishment for anyone caught disturbing tombs, dated by its lettering to the first half of the 1st century. Some scholars linked it to the emperor Claudius reacting to the reports of Jesus' empty tomb. Even apart from that link, it shows how seriously Roman authority treated the violation of tombs in this period, the background against which a charge of stealing a body was made.

What the research found

Disputed, and probably unconnected with Jesus. The tablet is authentic, but its link to the empty tomb is in doubt. It shows Roman concern with tomb violation and nothing about Jesus.

Explore the counterarguments

A 2020 isotope study in the Journal of Archaeological Science traced the marble to Kos, "casting much doubt" on any connection with Jesus. The edict may instead relate to the desecration of the grave of Nikias, tyrant of Kos, around 20 BCE.