Archaeology.

Inscriptions, buildings and objects that bear on the people, places and practices of the Gospels and Acts, together with the famous finds that turned out to be later or forged. Each is graded on whether it is genuine, whether its link to the text is secure, and what exactly it shows.

Established 6Probable 3Illustrative 2Disputed 5Later than claimed 1Forgery 2
Caesarea, 1961

The Pilate stone

A dedication by "Pontius Pilate, prefect of Judaea", the only inscription of his lifetime.

Established
Jerusalem, 1990

The Caiaphas ossuary

A decorated bone box inscribed "Joseph son of Caiaphas", from a family tomb in Jerusalem.

Probable
Delphi, early 20th century

The Gallio inscription

A letter of Claudius naming "Junius Gallio, my friend and proconsul", which dates Paul's stay in Corinth.

Established
Corinth, 1928-1929 and 1947

The Erastus pavement

A paving inscription: "Erastus in return for his aedileship paved it at his own expense."

Disputed
Jerusalem, 2004

The Pool of Siloam

The stepped Second Temple pool at the south end of the City of David, uncovered during sewer works.

Established
Jerusalem, 19th-20th c. excavations

The Pool of Bethesda

Twin pools beside St Anne's Church in the Muslim Quarter, long identified with John's Bethesda.

Probable
Nazareth, 2009 and earlier

First-century houses at Nazareth

A house and tombs of the early Roman period show a small Jewish village at Nazareth in Jesus' time.

Established
Capernaum, 1968 onward

The "house of Peter" at Capernaum

A modest 1st-century house, set apart for Christian use and later built over by an octagonal church.

Probable
Magdala, 2009

The Magdala synagogue and stone

A 1st-century synagogue at Magdala, with a carved stone showing the Temple and menorah.

Illustrative
Jerusalem (Giv'at ha-Mivtar), 1968

Jehohanan, a crucified man

A heel bone pierced by an iron nail, from an ossuary in a Jewish family tomb.

Established
Jerusalem, 1871 and 1936

The Temple warning inscription

Herod's Temple warning, in Greek: foreigners passing the barrier would be to blame for their own death.

Established
Sea of Galilee, 1986

The Galilee boat

A first-century fishing boat preserved in the mud, about 8 metres long, rowed and sailed.

Illustrative
Unprovenanced, published 2007

"Gabriel's Revelation"

An ink-written stone of Jewish prophecies; one line has "in three days", read very differently by its editors.

Disputed
Bought in Nazareth, 1878

The Nazareth inscription

A marble edict ordering death for violating tombs, once linked to the empty tomb; a study of the marble traces it to Kos.

Disputed
Antiquities market, made public 2002

The James ossuary

A genuine bone box whose inscription naming "Jesus" may in part be modern; a forgery trial ended in acquittal.

Disputed
Jerusalem, 1980

The Talpiot tomb

A family tomb with ossuaries bearing common names, presented in 2007 as Jesus' family grave.

Disputed
First recorded at Lirey, France, 1350s

The Shroud of Turin

A linen cloth with the image of a crucified man, radiocarbon-dated by three laboratories to 1260-1390.

Later than claimed
Presented 2012

The "Gospel of Jesus' Wife"

A Coptic fragment presented as ancient in 2012 and shown in 2016 to be a modern forgery.

Forgery
Publicized 2011

The Jordan lead codices

Small lead books said to come from a Jordanian cave; regarded by the antiquities authorities of Israel and Jordan as forgeries.

Forgery
← All finds

"Gabriel's Revelation"

GradeDisputed

The Christian case

Christians have long asked whether any Jews before Jesus expected a leader who would die and be raised, in the words of Hosea, "in the third day he will raise us up" (). "Gabriel's Revelation" is a limestone tablet with 87 lines of Hebrew prophecies written in ink, in the first person, dated to the late 1st century BCE or early 1st century CE, and first published by Ada Yardeni and Binyamin Elizur in 2007. In 2008 Israel Knohl read its line 80 as "In three days, live, I Gabriel com[mand] yo[u]", suggesting a pre-Christian expectation of a slain leader raised after three days. If that reading held, it would bear directly on whether Jews before Christianity read Isaiah 53 of a deliverer who suffers and is vindicated.

What the research found

Disputed. Most scholars tentatively accept the tablet as authentic, but its key line is read four different ways, and the resurrection reading rests on a damaged word. The tablet is therefore not counted as evidence for a pre-Christian reading of Isaiah 53 or of a dying and rising Messiah.

Explore the counterarguments

The tablet is of unknown origin, bought on the antiquities market, and Justnes has argued that it is not authentic, while Atkinson and Klawans have expressed doubts. The other editors read no "live" in line 80: "In three days the sign will be [given]" (Qimron and Yuditsky 2009); "In three days ..., I, Gabriel ..." (Yardeni and Elizur 2011). Knohl himself later read "By three days, the sign" (2011).

↑ ↓ to move · Enter to open · Esc to close