What outsiders said.

Every source outside the Christian movement, up to about 200 CE, that has been claimed to mention Jesus or his followers, including later compositions that are not genuine. Each is graded on whether the text is authentic, whether it refers to Jesus, and how independent it is.

Authentic 5Genuine core 1Known through a quotation 3Disputed 3Late 1Silent 1Not genuine 3
after 73 CE? (disputed)

Letter on the "wise king" of the Jews

A Syrian prisoner's letter sets the Jews' execution of "their wise king" beside the deaths of Socrates and Pythagoras.

Disputed
Thallus undated (often placed c. 50 CE); Africanus c. 221

The darkness at the crucifixion

Africanus reports that Thallus explained the darkness at the crucifixion as an eclipse of the sun.

Known through a quotation
c. 93-94 CE

James, "the brother of Jesus, who was called Christ"

Josephus records the stoning of James in 62 CE, naming him as the brother of Jesus "who was called Christ".

Authentic
c. 93-94 CE

The Testimonium Flavianum

Josephus describes Jesus as a wise man and a doer of wonderful works, condemned to the cross by Pilate, whose followers did not cease.

Genuine core
written c. 100 CE; read by Photius, 9th c.

Justus of Tiberias' chronicle

Photius notes that this Galilean historian's chronicle of the Jewish kings does not mention Jesus.

Silent
c. 111-113 CE

Christians who sing "to Christ as to a god"

Pliny reports that Christians in Bithynia met before dawn to sing a hymn "to Christ as to a god", and asks Trajan how to try them.

Authentic
c. 116 CE

"Christus" executed by Pilate

Tacitus explains that the Christians took their name from Christus, executed by Pontius Pilate under Tiberius.

Authentic
c. 121 CE

Christians punished under Nero

Suetonius lists the punishment of the Christians, "a new and mischievous superstition", among Nero's measures.

Authentic
c. 121 CE

Jews expelled "at the instigation of Chrestus"

Suetonius says Claudius expelled the Jews from Rome for disturbances "at the instigation of Chrestus".

Disputed
c. 140 CE

An eclipse and earthquake under Tiberius

Christian writers report that Phlegon recorded a great eclipse under Tiberius and mentioned Jesus' foreknowledge.

Known through a quotation
c. 165-170 CE

"The crucified sophist"

Lucian mocks the Christians, who "worship a man to this day ... who was crucified" and care generously for their imprisoned.

Authentic
c. 175-180 CE

The Jew of Celsus: Mary, Panthera and Egypt

Celsus' attack, preserved by Origen, charges that Jesus was born of adultery with a soldier, Panthera, and learned magic in Egypt.

Known through a quotation
compiled c. 250 CE; events c. 100-130

Healing "in the name of Yeshua ben Pantera"

Rabbis forbid a follower, Jacob of Kefar Sakhnin, to heal in the name of "Yeshua ben Pantera" (in one manuscript).

Disputed
redacted c. 500-600 CE

"Yeshu the Nazarene" hanged on Passover eve

A baraita says Yeshu was hanged on the eve of Passover for sorcery and for leading Israel astray.

Late
present form 4th-5th c.

The Acts of Pilate (Gospel of Nicodemus)

A Christian work presented as Pilate's records of the trial and resurrection.

Not genuine
Slavonic translation, 11th-15th c.

The passages on Jesus in the Slavonic Jewish War

Passages on Jesus and John the Baptist found only in the Old Russian version of Josephus' Jewish War.

Not genuine
medieval (manuscripts from the 12th c.)

The letter of "Publius Lentulus" describing Jesus

A physical description of Jesus attributed to a Roman official, which shaped many later portraits.

Not genuine
← All sources

"Christus" executed by Pilate

AuthenticityAuthentic

The Christian case

The Roman historian Tacitus, a senator writing about 116 CE and openly hostile to Christians, explains where the Christians got their name: "Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus." The "mischievous superstition", he adds, broke out again, in Judaea and in Rome itself. A hostile Roman thus confirms the founder's execution under Pilate in the reign of Tiberius, and a movement named after him already present in Rome by 64.

What the research found

Authentic, in the general view of scholars. It establishes, from a hostile Roman source, the execution of "Christus" by Pilate under Tiberius and a movement named after him in Rome by 64. These facts are also supported by other evidence; Tacitus strengthens their sourcing.

Explore the counterarguments

Where Tacitus got his information is debated. He may have used Roman records, general knowledge in Rome, or what Christians themselves said. He calls Pilate "procurator", whereas the inscription known as the Pilate stone shows his title as "prefect", which suggests he did not copy an official record. He wrote about 85 years after the events.

↑ ↓ to move · Enter to open · Esc to close