What outsiders said.

Every source outside the Christian movement, up to about 200 CE, that has been claimed to mention Jesus or his followers, including later compositions that are not genuine. Each is graded on whether the text is authentic, whether it refers to Jesus, and how independent it is.

Authentic 5Genuine core 1Known through a quotation 3Disputed 3Late 1Silent 1Not genuine 3
after 73 CE? (disputed)

Letter on the "wise king" of the Jews

A Syrian prisoner's letter sets the Jews' execution of "their wise king" beside the deaths of Socrates and Pythagoras.

Disputed
Thallus undated (often placed c. 50 CE); Africanus c. 221

The darkness at the crucifixion

Africanus reports that Thallus explained the darkness at the crucifixion as an eclipse of the sun.

Known through a quotation
c. 93-94 CE

James, "the brother of Jesus, who was called Christ"

Josephus records the stoning of James in 62 CE, naming him as the brother of Jesus "who was called Christ".

Authentic
c. 93-94 CE

The Testimonium Flavianum

Josephus describes Jesus as a wise man and a doer of wonderful works, condemned to the cross by Pilate, whose followers did not cease.

Genuine core
written c. 100 CE; read by Photius, 9th c.

Justus of Tiberias' chronicle

Photius notes that this Galilean historian's chronicle of the Jewish kings does not mention Jesus.

Silent
c. 111-113 CE

Christians who sing "to Christ as to a god"

Pliny reports that Christians in Bithynia met before dawn to sing a hymn "to Christ as to a god", and asks Trajan how to try them.

Authentic
c. 116 CE

"Christus" executed by Pilate

Tacitus explains that the Christians took their name from Christus, executed by Pontius Pilate under Tiberius.

Authentic
c. 121 CE

Christians punished under Nero

Suetonius lists the punishment of the Christians, "a new and mischievous superstition", among Nero's measures.

Authentic
c. 121 CE

Jews expelled "at the instigation of Chrestus"

Suetonius says Claudius expelled the Jews from Rome for disturbances "at the instigation of Chrestus".

Disputed
c. 140 CE

An eclipse and earthquake under Tiberius

Christian writers report that Phlegon recorded a great eclipse under Tiberius and mentioned Jesus' foreknowledge.

Known through a quotation
c. 165-170 CE

"The crucified sophist"

Lucian mocks the Christians, who "worship a man to this day ... who was crucified" and care generously for their imprisoned.

Authentic
c. 175-180 CE

The Jew of Celsus: Mary, Panthera and Egypt

Celsus' attack, preserved by Origen, charges that Jesus was born of adultery with a soldier, Panthera, and learned magic in Egypt.

Known through a quotation
compiled c. 250 CE; events c. 100-130

Healing "in the name of Yeshua ben Pantera"

Rabbis forbid a follower, Jacob of Kefar Sakhnin, to heal in the name of "Yeshua ben Pantera" (in one manuscript).

Disputed
redacted c. 500-600 CE

"Yeshu the Nazarene" hanged on Passover eve

A baraita says Yeshu was hanged on the eve of Passover for sorcery and for leading Israel astray.

Late
present form 4th-5th c.

The Acts of Pilate (Gospel of Nicodemus)

A Christian work presented as Pilate's records of the trial and resurrection.

Not genuine
Slavonic translation, 11th-15th c.

The passages on Jesus in the Slavonic Jewish War

Passages on Jesus and John the Baptist found only in the Old Russian version of Josephus' Jewish War.

Not genuine
medieval (manuscripts from the 12th c.)

The letter of "Publius Lentulus" describing Jesus

A physical description of Jesus attributed to a Roman official, which shaped many later portraits.

Not genuine
← All sources

The Testimonium Flavianum

AuthenticityGenuine core

The Christian case

In a second passage Josephus describes Jesus directly: "Now there was about this time Jesus, a wise man ... a doer of wonderful works ... Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross ... the tribe of Christians, so named from him, are not extinct at this day" (Whiston's translation). Most scholars hold that a genuine core of this passage goes back to Josephus. The core fits his style and his neutral phrase "the tribe of Christians". If genuine, it is a Jewish historian, independent of the Gospels, recording that Jesus was known as a wise teacher and a worker of wonders, that he was crucified by Pilate after being accused by the leading men of his own people, and that his followers carried on after his death.

What the research found

Genuine core. The passage as it has come down to us also contains "if it be lawful to call him a man", "He was the Christ" and "he appeared to them alive again the third day". These read as Christian additions, and Josephus, who was not a Christian, would not have written them. The likely core confirms Jesus' reputation as a teacher and wonder-worker, his execution by Pilate after accusation by Jewish leaders, and the persistence of his followers. These are facts also supported by other evidence; the passage strengthens their sourcing rather than adding new ones.

Explore the counterarguments

A minority of scholars hold that the whole passage was inserted by Christians. Since Christian copyists clearly added to it, any reconstruction of what Josephus wrote is a scholarly judgment rather than a reading of a surviving text. An Arabic version quoted by the 10th-century writer Agapius is reported to lack the confessions, which supports the idea of additions but cannot show exactly what the original said. And the passage was written about 60 years after the events.

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