What outsiders said.

Every source outside the Christian movement, up to about 200 CE, that has been claimed to mention Jesus or his followers, including later compositions that are not genuine. Each is graded on whether the text is authentic, whether it refers to Jesus, and how independent it is.

The resurrection What outsiders said Archaeology Dating the crucifixion

Authentic 5Genuine core 1Known through a quotation 3Disputed 3Late 1Silent 1Not genuine 3

after 73 CE? (disputed)

Letter on the "wise king" of the Jews

A Syrian prisoner's letter sets the Jews' execution of "their wise king" beside the deaths of Socrates and Pythagoras.

Disputed

Thallus undated (often placed c. 50 CE); Africanus c. 221

The darkness at the crucifixion

Africanus reports that Thallus explained the darkness at the crucifixion as an eclipse of the sun.

Known through a quotation

c. 93-94 CE

James, "the brother of Jesus, who was called Christ"

Josephus records the stoning of James in 62 CE, naming him as the brother of Jesus "who was called Christ".

Authentic

c. 93-94 CE

The Testimonium Flavianum

Josephus describes Jesus as a wise man and a doer of wonderful works, condemned to the cross by Pilate, whose followers did not cease.

Genuine core

written c. 100 CE; read by Photius, 9th c.

Justus of Tiberias' chronicle

Photius notes that this Galilean historian's chronicle of the Jewish kings does not mention Jesus.

Silent

c. 111-113 CE

Christians who sing "to Christ as to a god"

Pliny reports that Christians in Bithynia met before dawn to sing a hymn "to Christ as to a god", and asks Trajan how to try them.

Authentic

c. 116 CE

"Christus" executed by Pilate

Tacitus explains that the Christians took their name from Christus, executed by Pontius Pilate under Tiberius.

Authentic

c. 121 CE

Christians punished under Nero

Suetonius lists the punishment of the Christians, "a new and mischievous superstition", among Nero's measures.

Authentic

c. 121 CE

Jews expelled "at the instigation of Chrestus"

Suetonius says Claudius expelled the Jews from Rome for disturbances "at the instigation of Chrestus".

Disputed

c. 140 CE

An eclipse and earthquake under Tiberius

Christian writers report that Phlegon recorded a great eclipse under Tiberius and mentioned Jesus' foreknowledge.

Known through a quotation

c. 165-170 CE

"The crucified sophist"

Lucian mocks the Christians, who "worship a man to this day ... who was crucified" and care generously for their imprisoned.

Authentic

c. 175-180 CE

The Jew of Celsus: Mary, Panthera and Egypt

Celsus' attack, preserved by Origen, charges that Jesus was born of adultery with a soldier, Panthera, and learned magic in Egypt.

Known through a quotation

compiled c. 250 CE; events c. 100-130

Healing "in the name of Yeshua ben Pantera"

Rabbis forbid a follower, Jacob of Kefar Sakhnin, to heal in the name of "Yeshua ben Pantera" (in one manuscript).

Disputed

redacted c. 500-600 CE

"Yeshu the Nazarene" hanged on Passover eve

A baraita says Yeshu was hanged on the eve of Passover for sorcery and for leading Israel astray.

Late

present form 4th-5th c.

The Acts of Pilate (Gospel of Nicodemus)

A Christian work presented as Pilate's records of the trial and resurrection.

Not genuine

Slavonic translation, 11th-15th c.

The passages on Jesus in the Slavonic Jewish War

Passages on Jesus and John the Baptist found only in the Old Russian version of Josephus' Jewish War.

Not genuine

medieval (manuscripts from the 12th c.)

The letter of "Publius Lentulus" describing Jesus

A physical description of Jesus attributed to a Roman official, which shaped many later portraits.

Not genuine

← All sources

James, "the brother of Jesus, who was called Christ"

AuthenticityAuthentic

Author: Josephus, Antiquities 20.200
Date: c. 93-94 CE
Stance: Jewish historian

The Christian case

The Jewish historian Josephus, writing about 93-94 CE, records that in 62 CE the high priest Ananus convened the Sanhedrin and "brought before them the brother of Jesus, who was called Christ, whose name was James, and some others", and they were stoned. The overwhelming majority of scholars accept the passage as genuine. The phrasing is neutral, not what a Christian would write, and the episode makes sense within Josephus' account of Ananus. Josephus knew Jerusalem affairs directly, and this is a Jerusalem political story, so he did not need Christian informants for it. It confirms from outside the Church that Jesus was a real man, that he had a brother named James, and that Jesus was called "Christ". It also matches Paul, who met "James the Lord's brother" ().

What the research found

Authentic. This is the strongest non-Christian witness that Jesus existed and was known as "Christ". It was written about 31 years after James' death and about 60 years after Jesus'.

Explore the counterarguments

The passage is short and incidental. It names Jesus only to identify James, and says nothing of his teaching, his death or the claims made about him. "Who was called Christ" records what Jesus was called, not anything Josephus himself believed. And though its authenticity is the overwhelming majority view, it is a majority, not a unanimous verdict.