Born in Bethlehem
How fulfilledAttested by witnessesResearch ratingContested
2But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
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1Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
2But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
3Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
4And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
5And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
1Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
2Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
3When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
5And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
6And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
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1Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
2Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
3When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
5And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
6And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
7Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.
8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
4And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
5To be taxed with Mary his espoused wife, being great with child.
6And so it was, that, while they were there, the days were accomplished that she should be delivered.
7And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
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1And it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed.
2(And this taxing was first made when Cyrenius was governor of Syria.)
3And all went to be taxed, every one into his own city.
4And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
5To be taxed with Mary his espoused wife, being great with child.
6And so it was, that, while they were there, the days were accomplished that she should be delivered.
7And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
8And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
9And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
Micah promises a ruler from David's town: "But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting" (). The oracle uses birth language, so reading it as a birthplace is natural. Matthew and Luke both record Jesus' birth in Bethlehem, and they do so in two quite different accounts that agree on the place. The Targum, a Jewish Aramaic paraphrase made independently of Christianity, reads the verse of "the Messiah", and John's Gospel presents the expectation as current in Jesus' day: "Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?" (). A substantial minority of scholars hold the Bethlehem birth to be historical.
The birth in Bethlehem is recorded only in Matthew 2 and Luke 2, and on present evidence it cannot be settled either way: mainstream scholarship leans toward reading it as a theological statement, while a substantial minority hold it historical. A Jewish messianic reading of Micah from before Christianity has not been shown. The oracle's promise of deliverance belongs with the acts Christians await at Christ's return (M17).
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In context the oracle is about a ruler of David's line who will deliver Israel from Assyria, and "from of old" may refer to his ancient lineage. Ephratah was both a clan and a place, so it settles nothing. Matthew reverses Micah's "little" into "art not the least" () and adds a line from . The Targum is later than 70 CE. Matthew and Luke agree on Bethlehem but disagree on how and why the family came to be there, and Luke's census conflicts with Josephus; the scholarly consensus is that Luke is wrong on this point, as the defender Rhoads (2011) concedes. Mark and John know Jesus only as from Nazareth, and John leaves the objection "Shall Christ come out of Galilee?" () unanswered. The known expectation gave the narrators a motive to place the birth there.