Israel regathered to the land
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11And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
12And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
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8And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.
9They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
10And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
11And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
12And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
14But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
15And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.
The prophets foresaw a regathering of Israel from all countries: "I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land" (). Futurist and dispensational interpreters see this in the return of Jewish people to the land in large numbers and the founding of the State of Israel in 1948. They point to the order in Ezekiel: the people are gathered first and cleansed afterwards (), and in the valley of dry bones the bodies are restored, "but there was no breath in them" (), a return that comes before spiritual renewal. Hosea foresaw Israel abiding "many days without a king, and without a prince, and without a sacrifice" (). A people returning to its land after about 1,900 years, and the revival of Hebrew as a spoken language, have no known parallel in history.
A fulfilment is claimed and partly supported, but the research rates the support as weak, and as applying to the futurist reading only. The return itself and its rarity are real. Whether it was forecast beforehand is only partly met. Protestant writers from 1615 onward expected a Jewish return, and Isaac Newton (1733) even expected a decree "from some other kingdom friendly to them". But none of them gave a date or described a state, and the return was usually tied to the conversion of the Jewish people.
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Most of the passages usually cited refer to the return from exile in Babylon; already speaks of gathering "from all the nations" at the end of the 70 years. The passages that look further ahead (Ezek 36-37, Isa 11, Amos 9, Hos 3, Deut 30) attach a new heart, a king from David's line, a reunited Israel or permanence, and 1948 fits these only in general terms. The popular calculation from Ezekiel 4 that arrives at 1948 fails a robustness test (only 2 of 96 reasonable combinations give that year), and the same kind of calculation once produced 1914. Restorationist belief also shaped British and American policy, so the outcome was partly brought about by people acting on the prophecy. Jewish tradition, too, expected the Messiah himself to gather the exiles.